The CIAMS Workshop series resumes on Friday, November 13, 2015, where Uthara Suvrathan (Hirsch Postdoctoral Associate) will be discussing a chapter of her monograph in progress, Persistent Peripheries: Archaeological and historical landscapes of an ancient city in South India, 3rd c. BCE – 18th c. CE.
The workshop will take place from 12-1 p.m. in the LOL (McGraw 125). Attendees are invited to bring their own lunch.
To obtain a copy of the chapter draft for review, please contact Katie Jarriel (firstname.lastname@example.org).
A commitment to decolonization requires fundamental shifts in the way we make, teach, and share new knowledge. Transforming research from an extractive, often exploitative endeavor toward a practice that contributes to healing and community-well being is one of the key challenges of our time for those in the academy today. Drawing on five recent archaeology and heritage-related projects carried out in partnership with Native American and Turkish communities, I share the exciting possibilities of community-based research practices along with the complexities, contradictions, and impediments involved in doing engaged and activist scholarship. From complex ethical dilemmas and our need for revised IRB processes, to enhancing our skill sets in collaborative, participatory planning and knowledge mobilization strategies – I’ll discuss both the promise and perils involved in transforming research through a community-based approach.
On Thursday, October 15, Dr. John Cherry (Joukowsky Institute for Archaeology and the Ancient World) will present “Archaeology Under the Volcano: Survey and Landscape Archaeology on Montserrat, 2010-2015.” The lecture will take place at 4:30 p.m. in Goldwin Smith Hall, G22. A reception will follow the talk.
On October 1, 2015, Cynthia Kocik (Cornell University Dendrochronology Laboratory and CIAMS alumna) will present “Beams and Boards: Dating Historic Structures in New York State through Dendrochronology” at the monthly NYSAA meeting.
The meeting will take place at 6:30 p.m. at the Center for Natural Sciences (Ithaca College), room 208.
From the main entrance of Ithaca College on Route 96B, proceed 3/4 around Alumni Circle and turn onto Grant Egbert Blvd. Drive straight until you see a sign for Textor Circle. Turn right on Textor Circle, then turn left twice into Blue Lot O. Walk up the outdoor stairs alongside the Park School. CNS is a large red brick building on your right. Walk under the covered walkway to the entrance on your right. Go through the double glass doors and up the stairs immediately to your left to 208.
On Saturday, September 19th, 2015 at 2:00 PM, The History Center in Tompkins County hosted Professor Kurt Jordan for his presentation “Destroyed, Forgotten, Never Noted: Ithaca’s Hidden Indigenous History.” Kurt A. Jordan is an Associate Professor of Anthropology and American Indian Studies at Cornell University. His research centers on the archaeology and history of Haudenosaunee (Iroquois) peoples, emphasizing the settlement patterns, housing, and economies of 17th and 18th century Senecas.
Kurt Jordan speaks at the History Center. Photo credit: Amanda Bosworth, The Cornell Chronicle.
Many observers have noted that little is understood about the history of indigenous peoples in the Ithaca area. This presentation both describes why this is the case, and summarizes what is known. Starting with the earliest American settlers, past Ithacans took a cavalier attitude toward the indigenous archaeological record. Mingling curiosity with disrespect for indigenous heritage, Ithacans documented almost nothing as the archaeological record was destroyed. Despite this sordid history, quite a bit can be gleaned about how the Cayugas and their allies and ancestors dwelled on these lands.
Jordan has conducted archaeological fieldwork in collaboration with members of the Seneca Nation of Indians since 1999. His first book, The Seneca Restoration, 1715-1754: An Iroquois Local Political Economy, was published by the University Press of Florida in 2008.
Professor Jordan’s lecture was reported in the Cornell Chronicle on September 21, 2015.
The History Center in Tompkins County
401 E. State St. #100
Ithaca, NY 14850
Join us at The History Center in Tompkins County on Thursday, September 17th, 2015 at 6:00 PM for the presentation “With Respect to Native American Artifacts” with Professor Fredric Wright Gleach.
Professor Gleach is a Senior Lecturer and the Curator of the Anthropology Collections at Cornell University. Best known for his work focused on the Powhatan Indians of Virginia, he has also done archaeological work in Illinois and Spain, and archival and ethnographic studies on Puerto Rico and Puerto Ricans in the US. He grew up in Richmond, Virginia, completed graduate studies at the University of Chicago, and has lived in Ithaca for over 20 years.
“With Respect to Native American Artifacts” will feature a selection of artifacts from the collections of Cornell and The History Center. Prof. Gleach will lead the audience through an exploration of topics including:
— How one recognizes, identifies, and interprets artifacts
— How North American indigenous peoples work with natural materials
— How traditional practices continue into the present
— Where one might turn to learn more
On September 8, 2015, Dr. Aaron Burke gave a lecture on “The Egyptian New Kingdom Fortress in Jaffa” based on the past several years of excavation at the site of Jaffa in present-day Israel.
On Thursday, September 17, Dr. Bill Angelbeck (Douglas College) will speak on “Applying Modes of Production Analysis to Non-State, or Anarchic, Societies” based on his research in the American Northwest.
The concept of modes of production has been a constructive form of analysis for chiefdom and state societies archaeologically. Here, I consider the analysis of modes of production among complex hunter-gatherers such as the Coast Salish. As first applied by Marx (and later by Eric Wolf), the analysis involved a large-scale approach to historical epochs concerning economy, tying together the means of production (tools) to the relations of production (sociopolitical organization). Yet, conceived at an epochal scale, the utility for archaeologists working within the Northwest Coast is rather generalized (e.g., “kinship mode of production”), without much explanatory power. Here, I offer that the analysis of modes of production can be effective if we apply it not broadly to characterize entire epochs but towards economies at the microscale, assessing seasonal rounds. In the Coast Salish past, this reveals socioeconomic modes of production that are multifaceted annually and over time.